Atma Jnana is that which reveals the unity in multiplicity, the eternal in the perishable. One who has attained Atma Jnana is all-knowing. "Tarati sokam Atmavith" ("the knower of the Self overcomes sorrow"), says the Upanishad. All worldly knowledge is concerned with sustaining life.

Atma Jnana is that which reveals the unity in multiplicity, the eternal in the perishable. One who has attained Atma Jnana is all-knowing. "Tarati sokam Atmavith" ("the knower of the Self overcomes sorrow"), says the Upanishad. All worldly knowledge is concerned with sustaining life.

Atma Jnana, also known as self-knowledge, is a fundamental concept in various spiritual traditions, particularly in Yoga philosophy. It refers to the understanding of one’s true nature, the realization of the self beyond the physical body, mind, and ego.

Jnana Yoga is the spiritual path of knowledge and self-inquiry that leads to the direct realization of one's true nature as Atman. Considered the most intellectually demanding of the yogic paths, it involves the systematic discrimination between the real (eternal Self) and the unreal (transient world).

He says that Jnāna is knowledge, and to know Brahman (Supreme being or Ultimate Reality) as one’s own Self is Jnāna. "I am Brahman," he declares, "the pure, all-pervading Consciousness, the non-enjoyer, non-doer, and silent witness."

Self-Knowledge: Knowledge of the ātman, the eternal, unchanging inner self, which is distinct from the body, mind, and ego. It is the foundation for realizing the unity of the individual soul (jīva) with the universal consciousness (Brahman).

Atma Jnana, often translated as knowledge of the self or self-realization, stands as a cornerstone concept within Hindu philosophy, particularly emphasizing the direct experiential understanding that the individual self, known as Atman, is identical with the ultimate reality, Brahman.

Today, we want to hear Gurudev speak on a topic requested by a devotee—"Atma-Jnana" (Self-Knowledge) and "Brahma-Jnana" (Divine Knowledge). We have heard in our scriptures that our primary goal is to know ourselves.

In summary, Atma Jnana in Hinduism is the knowledge and direct experience of the true self, the Atman, which is crucial for breaking the cycle of samsara and attaining liberation or moksha.

Self-knowledge alone helps us to realize the absolute Truth and to attain perfection. It is considered to be the highest wisdom. When Socrates asked the Delphian Oracle "What is the highest knowledge?" the an- swer came, "Know thy Self." By the word "self" here is meant not merely the ego, but the true Self. The same knowledge of